BACK
TO THE ROOTS
SUBHODEV
DAS
During the extraordinary journey from cave dwellers
and hunter-gatherers to city dwellers and chic consumers, humankind has
developed incredibly complex intellectual, cultural, physical, and
technological artifacts. In the process, we have grown further and further away
from our "roots", where we were closer to nature, closer to the
source and sustenance of our lives.
In cities and in developed areas around the world
many of humankind’s roots are barely visible. In the U.S., for example, only 2%
of people who live in rural areas are engaged in farming. Even more astounding
is the fact that "rural" is no longer rural: a large percentage of
rural dwellers live within 25 miles of a city. At the same time, modern city
dwellers are frequenting the nature in increasing numbers than before. Urban
place is a locale as well for the enactment of human hierarchy. Distance from
the natural world may be connected to power over the lower classes and their
labor.
One intriguing concept is how our very thought
patterns — our abstractions, human-centrism, and economic calculations — may
exclude nature and our roots. Studies have shown how anthropology, sociology
and various social sciences exclude humankind's connections with other life forms,
natural phenomenon and own past. In most modern economies, nature has
"value" only when it has a "price" and potential for
profit.
Unfortunately many people find themselves
"priced-out" of their own land and their own culture legacy. Access
to unexploited and unspoiled nature, our common roots is increasingly the
domain of the wealthy. The most dangerous of these tendencies, however, may be
that we forget our own history as a part and product of nature and hence our
ability to reformulate a more harmonious connection with nature.
For most of humankind's progress through the
centuries nature was abundant and humankind scarce. Nature was something that
could be "conquered." Some of the world's religions informed us that
God intended us to have "dominion" over nature. We can't really
"go back" to the primeval time of our "roots" — nor would
we want to. We will not and cannot abandon our cities and "return" to
a state of nature. But at the same time we must boldly explore the idea of
living in some sort of closer harmony with nature and the forces of life that
we implicitly think we can ignore.
Yet for the timelessness and presumed innocence of
our roots, immense damage has been wrought over time "in the name of"
roots: blood, tradition, purity, the soil. We know that people from the city
are not "better" than people from the country. We also know that the
reverse is not true; for actually many people in the country have also lost
their feel for nature. We don't invoke the idea of "roots" to pit one
group against another but to relate the two in common bonds.
We are learning the hard way that estrangement from
the earth has negative consequences for human functioning and people are making
strides towards a closer touch. City dwellers are now demanding ‘pea patches’
and other urban gardening opportunities. People are learning the value of
having plants close by when, for example, convalescing from disease, operation
or abuse.
In South Central Los Angeles, in an economically
disadvantaged part of the city close to the scene of the Rodney King riots of
1992, 14 acres of land that were destined to become home for a giant
trash-to-energy incinerator was purchased by the city through eminent domain
for $4.8 million. Through a series of events, the city granted temporary use of
the land for community gardens that turned into 12 years and the 350 families
cultivated the urban farm since that day until the city reclaimed and sold it
back to the original owner.
The benefits from reconnecting with nature spread in
unexpected ways.
As volunteers clean up a trash-filled urban stream,
for example, they absorb a new concept of watershed. They learn that parking
lots, driveways, and lawn chemicals affect water quality and stream insect
life. People who might have never thought about mayflies or runoff water
temperature develop a new relationship to the stream ecosystem and indicators
of its health.
Concerns about urban air quality draw attention to
the ecological matrix of life. Trees provide "services" by removing
air pollutants, retaining storm water, cooling temperatures, and providing
habit and food for other species. Restoration work of prairies and forests
builds attachment to the natural world in a more grounded local way than a more
diffuse embrace of nature in the abstract.
The plants that we eat have literal roots that climb
backwards, down through the soil, searching for nutrients. Humankind’s roots
also reach back through time and space and are likewise eternal.
Rabindranath Tagore issued clarion call to return to
roots in his song
“Come back, come back, come back to the earth
The earth that lies waiting in anticipation.”
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